Frank Viola

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Frank’s Answer to a Question About a Pop-Celebrity Preacher

October 24, 2014 by insurgence

Author Frank Viola was recently asked this question from a reader.

“Frank, what do you think about [name] resigning from his church? I haven’t seen you write about it like almost every Christian blogger has.”

Frank’s answer was as follows:

“If Benny Hinn resigned from his ministry, I wouldn’t blog about it nor care to offer a comment.

Why?

Because I’ve never met Hinn. I don’t know him or his work.

What is more, I’ve never followed Hinn nor have I ever found his ministry compelling, interesting, deep, or personally helpful.

The same is true for the person you’re asking me about.

The dial of my “interest level” for both men points in the same direction: Monumentally disinterested.

So there’s my answer.

I’m content to let those who know him and/or followed him opine about it all.

I will say one thing, however, that’s related. But it’s a much bigger subject.

It’s been reported that a group of elders who “investigated” this pastor made a remark that although he had a pattern of verbal assaulting people, emotionally abusing them, manipulation, bullying, being selfishly ambitious, etc. … he was “never charged with immorality,” meaning, what he was charged with was less serious that immorality.

Haaaa?

Verbal assault and emotional abuse and selfish ambition IS immorality in the New Testament.

Immorality means violating a moral code or law.

According to the New Testament, “fits of rage” and “selfish ambitions” are works of the flesh just as serious as the sins that evangelicals get angry over (see Galatians 5:19ff.). In fact, according to Paul, “verbally abusive” people will not inherit the kingdom of God even (see 1 Cor. 6:10).

I’m not making any judgments on whether any of those allegations are true or false or to what degree, though it sounds like his elders were all in agreement with a repeated pattern of verbal abuse and bullying others.

I’m simply saying that the sort of thinking that says verbal assaults and abuse against people isn’t immoral is both unbiblical, and well, flat-out wrong.

That statement clues us into the fact that the Sin Metrics game is still in the drinking water of the evangelical community.

If anything good comes out of this person’s recent “resignation” and what led up to it, I hope it’s that evangelical Christians will realize that slander, verbal abuse, emotional abuse, selfish ambition, etc. are just as serious as all the other sins that Paul condemns in the New Testament.

In 1 Corinthians 5:10-11, Paul lists “slanderers” alongside of idolators, swindlers, sexually immoral people (in Corinth, the sexual sins were incest and visiting prostitutes), and drunkards as being repeated patterns that warrant excommunication.

On that note, I recommend you read (or re-read) Sin Metrics: The Sins that Christians Condemn & Excuse.

That said, I don’t know the man, I don’t follow him, and I don’t know which allegations are true or not, as we are all aware that much of what we read on the Internet about others is false or distorted.

Selah.

Filed Under: Uncategorized

A False Idea about Spreading the Gospel by A.W. Tozer

October 20, 2014 by insurgence

The popular notion that the first obligation of the church is to spread the gospel to the uttermost parts of the earth is false. Her first obligation is to be spiritually worthy to spread it. Our Lord said “Go,” but He also said “Wait,” and the waiting had to come before the going. Had the disciples gone forth as missionaries before the day of Pentecost, it would have been an overwhelming spiritual disaster, for they could have done no more than make converts after their own likeness, and this would have altered for the worse the whole history of the Western world and had consequences throughout the ages to come. To spread an effete, degenerate brand of Christianity to pagan lands is not to fulfill the commandment of Christ or to discharge our obligation to the heathen. These terrible words of Jesus haunt my soul: “You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are” (Matthew 23:15).

~ A.W. Tozer

 

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Songs for the Bride

October 14, 2014 by insurgence

From “Jesus Now” by Frank Viola author.

Song for the Bride 1

(Sung to the tune of “Hallelujah” by Leonard Cohen and Theresa Christina Calonge de Sa Mattos)

Sisters:

I heard there was a secret chord,

that David played and it pleased You, Lord.

The mystery of the ages hidden in You.

It goes like this: the birth, the gift,

the minor fall, the major lift.

The risen King commanding hallelujah.

CHORUS

Hallelujah, hallelujah, hallelujah, hallelujah.

Brothers:

I knew you were creation’s song.

In the garden we walked along.

My presence and My kinship offered to you.

But you took a bite from a different tree.

Another life that’s not from Me,

and from your lips it stripped My hallelujah.

SILENT CHORUS

Sisters:

Jesus, I’ve been here before.

I know this room and I’ve walked this floor.

I used to live alone before I knew You.

Now I’ve seen your death on the wooden arch.

Love is not a victory march.

It’s a cold and it’s a broken hallelujah.

CHORUS

Hallelujah, hallelujah, hallelujah, hallelujah.

Brothers:

I came to earth, I gave My life,

for you to be My eternal wife.

I tell the truth, I died to never lose you.

And now I live and move in you,

the Holy Dove is moving through,

and every breath you draw is hallelujah.

CHORUS

All:

And now we live so all can know

what’s really going on below.

Your sacrifice restoring all things to You.

Together with a heavenly throng

we’ll stand before the Lord of song

with nothing on our tongue but hallelujah.

Song for the Bride 2

(Sung to the tune of “Somewhere Over the Rainbow”)

Brothers:

My bride, you have been chosen before time

Blessed with all of your glory

Blameless before My sight

Sisters

My Lord, You’re all I long for, I need You

All the dreams that I dare to dream

Really are of You

Brothers

Each day I take you in My arms

Sisters

And dance with me beyond the stars

All:

Together

Brothers:

I live in you and you in Me

Sisters:

Entwined for all eternity

All:

How You complete me

All:

My Love, I want to give you everything

True love, joy, and devotion

All that you are to me

Beholding you I always find

How truly you are

Kind of my own kind!

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Epic Jesus

October 8, 2014 by insurgence

Click here to listen to EPIC JESUS: THE CHRIST YOU NEVER KNEW

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Jesus Our Advocate & Intercessor

October 5, 2014 by insurgence

Our Advocate

As our great high priest, Jesus also acts as our advocate. This means that He is our defense attorney—or lawyer—who represents us and pleads our case. Sitting at the highest place in heaven, Christ is His people’s defense attorney, not their prosecutor.

He is a representative of God, totally acceptable to the Father. As such, He makes the resources of heaven—including divine grace, power, and mercy—freely available to His people (Eph. 1:3).

My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world. (1 John 2:1–2)

John wrote so that we won’t sin. However, if we do sin, we have an advocate with the Father, Jesus Christ the righteous, who is the atoning sacrifice for our sins.

Jesus isn’t pleading your case before an angry God who wants to judge you for your sin. Instead, Christ stands alongside you as your advocate, removing the barriers that stand in the way of your fellowship with your Creator. He defends your case against “the accuser of our brethren,” the Devil (Rev. 12:10).

Notice that John said, “We have an Advocate with the Father.” This is a family matter.

Righteousness means right standing with God. It is the ability to stand in God’s presence without shame. When you sin, your conscience lets you know. This is good and healthy. However, God’s Enemy—who is called “the accuser of the brethren”—condemns you in your conscience “day and night” (Rev. 12:10). That’s where the problem lies.

But thank God, there is One who moves on your behalf to defend you. What is more, He doesn’t charge for His work, and He’s never lost a case!

As our advocate, Jesus defends us. Not on the basis of our own works or worthiness, but on the basis of His work on our behalf.

Because of the blood of Christ, we can come to God’s throne boldly and with confidence. Jesus is a sympathetic high priest who understands our weaknesses, for He was tempted in all points as we are.

In other words, the high priestly ministry of Jesus Christ enables Him to identify with our struggles and temptations. We often think of Jesus as being unable to relate to us and our weaknesses because He was perfect and never sinned.

Yes, Jesus was perfect, and He never sinned. But He was subject to all the weaknesses and temptations to which we are subject. So much so that He personally relates to us in our struggles.

Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted. (Heb. 2:17–18)

For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need. (Heb. 4:15–16)

In ourselves, we are not worthy to approach the holy presence of God. But we aren’t in ourselves. We are in Christ.

Consequently, the high priestly ministry of Jesus Christ gives us perpetual access to God the Father. Because of the cleansing of the blood (sprinkled on the mercy seat of God’s throne) and “the washing of water with the word” (Eph. 5:26), we can come into God’s holy presence with boldness.

Therefore, brothers, since we have boldness to enter the sanctuary through the blood of Jesus, by a new and living way He has opened for us through the curtain (that is, His flesh), and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, our hearts sprinkled clean from an evil conscience and our bodies washed in pure water. (Heb. 10:19–22 HCSB)

Paul echoed this thought, saying:

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. (2 Cor. 5:21)

Our Intercessor

The high priestly ministry of Jesus Christ also guarantees His constant intercession for us.

But Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. (Heb. 7:24–25)

Who will bring a charge against God’s elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. (Rom. 8:33–34)

While Jesus was on earth, He prayed for Peter (Luke 22:31–32). He also prayed for His disciples, including His future disciples—which includes you and me (John 17).

However, I’m not sure Jesus is kneeling at the right hand of God and praying for every single child of God on earth.

Rather, Jesus intercedes for us continually by virtue of the wounds in His hands and feet, bearing our humanity before the Father, and persistently cleansing us of our sins and mediating the new covenant to us (1 John 1:7–9).

For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all. (1 Tim. 2:5–6)

As our mediating high priest, Jesus saves sinners (1 Tim. 1:15); He delivers them from the wrath to come (1 Thess. 1:10); He atones for their sins (Heb. 2:17); He is the guarantee and mediator of a new and better covenant (Heb. 7:22; 8:6; 9:15; 12:24); and He is our peace, giving us unclouded access to God the Father, peace with ourselves, and peace in our consciences (Eph. 2:14).

Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. (Heb. 7:25 ESV)

If we have an uttermost need, Jesus is the uttermost Savior to meet it. His ministry at the right hand of God is tireless and unceasing. He ever lives to make intercession for us.

Since the sixteenth century, Christians have called John 17 “the Lord’s high priestly prayer.” Because He is the sinless, perfect Son of God, the prayers of Jesus—which includes the prayer in John 17—are always answered. That’s good news for every child of God.

These are excerpts from Frank Viola author’s book Jesus Now.

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